Abdullah, M. Amin. Islamic Studies Di Perguruan Tinggi, Pendekatan Integratif Interkonektif. Bandung: Pustaka Pelajar, 2006.
———. Islamic Studies Di Perguruan Tinggi: Paradigma Integratif-Interkonektif. Yogyakarta: Pustaka Pelajar, 2010.
———. Multidisiplin Interdisiplin Dan Transdisiplin: Metode Studi Agama Dan Studi Islam Di Era Kontemporer. Yogyakarta: IB Pustaka, 2020.
———. “Religion, Science, and Culture: An Integrated, Interconnected Paradigm of Science.â€ Al-Jami’ah: Journal of Islamic Studies 52, no. 1 (April 8, 2015): 175. https://doi.org/10.14421/ajis.2014.521.175-203.
———. Studi Agama, Normativitas Atau Historisitas?. Cetakan 3. Yogyakarta: Pustaka Pelajar, 2002.
Badarussyamsi, Badarussyamsi. “Pemikiran Abdulkarim Soroush Tentang Persoalan Otoritas Kebenaran Agama.â€ ISLAMICA: Jurnal Studi Keislaman 10, no. 1 (August 29, 2016): 56. https://doi.org/10.15642/islamica.2015.10.1.56-81.
Bakhtiar, Amsal. Filsafat Ilmu. Jakarta: RajaGrafindo Persada, 2012.
Iqbal, Muhammad. The Reconstruction of Religious Thought in Islam. Dodo Press and its licencors, 2009.
Kristiyanto, A. Eddy. Martin Luther, Musa Jerman. Yogyakarta: Obor, 2012.
Nasution, Harun. Islam Di Tinjau Dari Berbagai Aspek. Jakarta: UI Press, 1995.
Prihantoro, Hijrian Angga, and Beko Hendro. “Gagasan Pola Baca Studi Keagamaan: Antara Insider/Outsider Dan Multidimensional Approaches.â€ Jurnal Studi Agama 4, no. 1 (July 3, 2020): 50–78. https://doi.org/10.19109/jsa.v4i1.6161.
Rahman, Fazlur. Islam and Modernity. Chicago: University of Chicago Press, 1982.
———. Islamic Methodology in History. Karachi: Central Institute of Islamic Research, 1965.
Sadri, Mahmood, and Ahmad Sadri. Abdul Karim Soroush, Menggugat Otoritas Dan Tradisi Agama. Bandung: Mizan, 2000.
Sadri, Mahmoud, and Ahmad Sadri. Reason, Freedom, & Democracy in Islam: Essential Writings of ‘Abdolkarim Soroush. New York, NY: Oxford University Press, 2000. https://doi.org/10.1093/oso/9780195128123.001.0001.
Saeed, Abdullah. Paradigma, Prinsip Dan Metode Penapsiran Kontekstualis Atas Al-Qur’an. Yogyakarta: Baitul Hikmah, 2015.
Samsuddin, Sahiron. Hermeneutika Dan Pengembangan Ulumul Qur’an. Yogyakarta: Pesantren Nawasea Press, 2017.
———. “Ma’na-Cum-Maghza Approach to the Qur’an: Interpretation of Q.S. 5:51,â€ n.d.
Setyawan, Cahya Edi. “Kritik Abdul Karim Soroush Atas Sistem Al-Faqih: Teks Agama, Interpretasi Dan Demokrasi.â€ Fikrah: Jurnal Ilmu Aqidah Dan Studi Keagamaan 5, no. 1 (2017): 151–74.
Soroush, Abdul Karim. “Evolusi Dan Devolusi Pengetahuan Keagamaan.â€ In Wacana Islam Liberal: Pemikiran Islam Kontemporer Tentang Isu-Isu Global. Jakarta: Paramadina, 2003.
Sumanto, Al-Qurtuby. “The Luther of Shi’i Islam.â€ Walisongo 20, no. 1 (2012).
Suriasumantri, Jujun S. Filsafat Ilmu, Sebuah Pengantar. Jakarta: Pustaka Sinar Harapan, 2000.
Wijaya, Aksin. Menalar Islam, Menyingkap Argumen Epistemologis Abdulkarim Soroush Dalam Memahami Islam. Yogyakarta: Magnum Pustaka Utama, 2017.
———. “NALAR EPISTEMOLOGI AGAMA: Argumen Pluralisme Religius Epistemologis Abdul Karim Sorosh.â€ Epistemé: Jurnal Pengembangan Ilmu Keislaman 11, no. 2 (December 7, 2016): 201–24. https://doi.org/10.21274/epis.2016.11.2.201-224.